{"id":32586,"date":"2025-06-20T13:29:08","date_gmt":"2025-06-20T12:29:08","guid":{"rendered":"https:\/\/www.esafrica.es\/?p=32586"},"modified":"2025-06-20T13:37:23","modified_gmt":"2025-06-20T12:37:23","slug":"gures-africas-ultra-secret-dancers","status":"publish","type":"post","link":"https:\/\/www.esafrica.es\/en\/uncategorized\/gures-africas-ultra-secret-dancers\/","title":{"rendered":"Gures: Africa\u2019s Ultra Secret Dancers\u2019."},"content":{"rendered":"\n<p>Africa is home to many centuries-old traditions and cultures some of which still remain a mystery even<br\/>among Africans themselves. However, in Southern Africa, none of these ancient traditional practices is<br\/>more, fascinating and enigmatic than the Gure tradition. So secretive is this tradition that people only<br\/>get to see them when they perform their dances in public. But even when you see them dancing, weird<br\/>masks and outfits will conceal their true identities from you.   <\/p>\n\n<p>Gures as people who practice this tradition are commonly known are members of a subculture of clan<br\/>tribesmen who often gather at secluded spots to perform their traditional rituals. For one to become a<br\/>Gure, you have to first pass through a secret initiation where you are schooled and tested about your<br\/>ability to keep secrets and to follow some of their traditional do\u2019s and don\u2019ts. What really happens<br\/>during these secret meetings is \u2018classified but it is widely believed that they practise ancestral worship<br\/>and use of black magic among other tribal traditional practice activities like use of black magic.  <\/p>\n\n<h2 class=\"wp-block-heading\">A brief history of Gures in Zimbabwe<\/h2>\n\n<p>In Zimbabwe, Gure culture was introduced by immigrants from Zambia and Malawi who came to work<br\/>in mines and farms during the <a href=\"https:\/\/en.wikipedia.org\/wiki\/Federation_of_Rhodesia_and_Nyasaland\">Rhodesia Federation<\/a> era in the fifties and sixties. Back then in the<br\/>colonial era, this culture was mostly confined to farming and mining compounds where most of these<br\/>immigrants worked and lived. Out there, Gure dancing sessions were almost the sole source of weekend<br\/>entertainment for many Africans. By the time Zimbabwe attained Independence in 1980, Gure traditions<br\/>had already spread to most Zimbabwean urban centres including the capital city Harare.   <\/p>\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"768\" height=\"1024\" src=\"https:\/\/www.esafrica.es\/wp-content\/uploads\/2025\/06\/C.Dzwowa-CA-2003-768x1024.jpg\" alt=\"\" class=\"wp-image-32573\" srcset=\"https:\/\/www.esafrica.es\/wp-content\/uploads\/2025\/06\/C.Dzwowa-CA-2003-768x1024.jpg 768w, https:\/\/www.esafrica.es\/wp-content\/uploads\/2025\/06\/C.Dzwowa-CA-2003-225x300.jpg 225w, https:\/\/www.esafrica.es\/wp-content\/uploads\/2025\/06\/C.Dzwowa-CA-2003-1152x1536.jpg 1152w, https:\/\/www.esafrica.es\/wp-content\/uploads\/2025\/06\/C.Dzwowa-CA-2003-1536x2048.jpg 1536w, https:\/\/www.esafrica.es\/wp-content\/uploads\/2025\/06\/C.Dzwowa-CA-2003.jpg 1700w\" sizes=\"auto, (max-width: 768px) 100vw, 768px\" \/><\/figure>\n\n<h2 class=\"wp-block-heading\">Gure masks, outfits, and mysteries.<\/h2>\n\n<p>Even though, <a href=\"https:\/\/globalpressjournal.com\/africa\/zimbabwe\/feared-masked-gure-dancers-zimbabwe-seek-attract-not-repel\/\">Gure customs<\/a> and practices still remain a sort of a mystery to many Africans who are<br\/>outside their extremely closemouthed culture. In southern African countries like Zimbabwe, Zambia,<br\/>Malawi, and to a lesser extent Mozambique, many people still believe that they possess magical and<br\/>supernatural powers that can be used in their favour or to cast spells against their foes. On the other<br\/>hand, some dismiss them as an outdated and primitive practice. Even though, in Zimbabwe where I was<br\/>born and bred, for instance, Gures are despised and revered in almost equal terms.  <\/p>\n\n<p>If Gures\u2019 perceived magical powers do not shock you, their masks and outfits can. Depending on the<br\/>Gure group clan, Gure masks can be in the form of primeval headgear that is adorned with strange<br\/>objects like snake skins, wild bird feathers, and even teeth or tails of wild animals. Others can resemble<br\/>unconventional human faces, ghosts or dragons or even gods. Most Gure masks always attempt to<br\/>depict a creature that is unearthly, weird or even obscene in some cases.   <\/p>\n\n<p>But whatever face depicted, most Gure masks are either comical or out rightly petrifying to the<br\/>beholder. It is widely believed that among the Gures, the masks are scarred items, the soul of the Gure<br\/>to be more precise not just something to scare you. In some Gure groups, it is rumoured that every<br\/>mask symbolizes a rank or status in the group. These ranks, according to Gure insiders, cannot be clearly<br\/>understood by mere mortals outside the reticent Gure circle   <\/p>\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"768\" height=\"1024\" src=\"https:\/\/www.esafrica.es\/wp-content\/uploads\/2025\/06\/C.Dzwowa-CA-2004-768x1024.jpg\" alt=\"\" class=\"wp-image-32577\" srcset=\"https:\/\/www.esafrica.es\/wp-content\/uploads\/2025\/06\/C.Dzwowa-CA-2004-768x1024.jpg 768w, https:\/\/www.esafrica.es\/wp-content\/uploads\/2025\/06\/C.Dzwowa-CA-2004-225x300.jpg 225w, https:\/\/www.esafrica.es\/wp-content\/uploads\/2025\/06\/C.Dzwowa-CA-2004-1152x1536.jpg 1152w, https:\/\/www.esafrica.es\/wp-content\/uploads\/2025\/06\/C.Dzwowa-CA-2004-1536x2048.jpg 1536w, https:\/\/www.esafrica.es\/wp-content\/uploads\/2025\/06\/C.Dzwowa-CA-2004-scaled.jpg 1920w\" sizes=\"auto, (max-width: 768px) 100vw, 768px\" \/><\/figure>\n\n<h2 class=\"wp-block-heading\">Gure dance shows.<\/h2>\n\n<p>Even though some people regard their practices, masks and beliefs as primitive, Gure dance shows have<br\/>helped them to remain relevant in modern cultural and intertainment circles. Long back Gures used to<br\/>limit their dances ceremonies to their local communities mostly at occasions like funerals, weddings or<br\/>get to gather occasions. Gure dances are always free of charge and they are usually conducted at open<br\/>spaces where different Gure sects compete in outwitting each other on the dance stage. <\/p>\n\n<p>Whatever the reason they perform dance shows for, their unique and exciting dancing styles are a<br\/>magnet to the crowds. Powered by intense drum beating, singing, ululating and whistling, Gure dancers<br\/>in their bizarre masks and outfits are always a delight to watch. For many <a href=\"#\">Gure dance show fans<\/a>, it is<br\/>these dancing styles rather than the myths surrounding them which separate them from other<br\/><strong>traditional Zimbabwean dancers<\/strong>.  <\/p>\n\n<p>In a way, these regular dance sessions have provided them with a constituency of loyal fans both locally<br\/>and internationally. Gure dance styles can range from slow to quick and simple to aggressive moves.<br\/>Some might seem coordinated whilst others appear to be without any common pattern. Then there are<br\/>other dance moves where the dancer just appears to dancers some sexual overtones.. Like many other<br\/>traditional dancers dance are backed by drummers and singers who provide the rhythm for the dancers.    <\/p>\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"768\" src=\"https:\/\/www.esafrica.es\/wp-content\/uploads\/2025\/06\/C.Dzwowa-CA-2007-1024x768.jpg\" alt=\"\" class=\"wp-image-32581\" srcset=\"https:\/\/www.esafrica.es\/wp-content\/uploads\/2025\/06\/C.Dzwowa-CA-2007-1024x768.jpg 1024w, https:\/\/www.esafrica.es\/wp-content\/uploads\/2025\/06\/C.Dzwowa-CA-2007-300x225.jpg 300w, https:\/\/www.esafrica.es\/wp-content\/uploads\/2025\/06\/C.Dzwowa-CA-2007-768x576.jpg 768w, https:\/\/www.esafrica.es\/wp-content\/uploads\/2025\/06\/C.Dzwowa-CA-2007-1536x1152.jpg 1536w, https:\/\/www.esafrica.es\/wp-content\/uploads\/2025\/06\/C.Dzwowa-CA-2007.jpg 2000w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n<h2 class=\"wp-block-heading\">Present day Gures<\/h2>\n\n<p>In Harare which is the epicentre of everything modern in Zimbabwe, there seems to be very little space<br\/>for the so-called ancient cultures. But to the surprise of many, Gure culture has not only survived the<br\/>onslaught of modernity, but it has adapted well to its demand. Today Gure groups have their<br\/>association, something not expected from the so-called \u201cprimitive cultures\u201d.  <\/p>\n\n<p>Even on the entertainment scene, Gures are no longer confined to documentaries or high-density<br\/>suburbs. In Harare, Gure dancers sometimes times perform at major and regular international crowd-<br\/>pulling events like <a href=\"https:\/\/zas.co.zw\/harare-show\/\">The Harare Agricultural Show<\/a>, Harare International Street Carnival and <a href=\"http:\/\/www.hifa.co.zw\/\">Harare<br\/>International Festival of The Arts (HIFA)<\/a>. During major national or public events like The Independence<br\/>Day Celebrations, they are always a crowd favourite and in some cases a draw card on their own right.  <\/p>\n\n<p>But wherever you will see Gure dancers in Africa, they will always be putting on masks. During the<br\/>dance shows some Gures interact with fans while others even dance with them. But however friendly<br\/>the Gures might be to you, it is the ultimate taboo to try to unmask them or see their faces because in<br\/>this tradition, the Gure&#8217;s identity must always remain a secret.  <\/p>\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Africa is home to many centuries-old traditions and cultures some of which still remain a mystery evenamong Africans themselves. However, in Southern Africa, none of these ancient traditional practices ismore, fascinating and enigmatic than the Gure tradition. So secretive is this tradition that people onlyget to see them when they perform their dances in public. [&hellip;]<\/p>\n","protected":false},"author":14,"featured_media":34553,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2404],"tags":[],"class_list":["post-32586","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/www.esafrica.es\/en\/wp-json\/wp\/v2\/posts\/32586","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.esafrica.es\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.esafrica.es\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.esafrica.es\/en\/wp-json\/wp\/v2\/users\/14"}],"replies":[{"embeddable":true,"href":"https:\/\/www.esafrica.es\/en\/wp-json\/wp\/v2\/comments?post=32586"}],"version-history":[{"count":0,"href":"https:\/\/www.esafrica.es\/en\/wp-json\/wp\/v2\/posts\/32586\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.esafrica.es\/en\/wp-json\/wp\/v2\/media\/34553"}],"wp:attachment":[{"href":"https:\/\/www.esafrica.es\/en\/wp-json\/wp\/v2\/media?parent=32586"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.esafrica.es\/en\/wp-json\/wp\/v2\/categories?post=32586"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.esafrica.es\/en\/wp-json\/wp\/v2\/tags?post=32586"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}